Russia – Geography
The
Russian Federation, at 17 million square kilometres, is almost
twice the size of the continental United States, and by far
the largest country in the world in terms of surface area. As
a result, it cannot but help present a great variety in its
physical geography. Broadly speaking, from the Carpathian
Mountains in the west to the ranges of Mongolia in the east
the land is flat, the only exception being the Ural Mountains,
which run roughly northwards from the northern border of
Kazakhstan to the Arctic Ocean; although these mark the
division between European and Asian Russia, and the beginning
of the Siberian Plain, they do not form enough of a barrier to
prevent the movement of peoples. As an important result for
Russian history, the European territories had no protection
against the mobile nomadic warriors which erupted in bands
from the east, who were easily able to move quickly over the
flatlands which were perfectly adapted to transport on
horseback.
The
flat land, from the Caspian to the Arctic Ocean, can be
roughly divided into four strips. Starting in the south, the
land is generally desert, interrupted only by the rivers which
run towards the Caspian, Black Sea or the Aral. Above this is
a band of grassland steppe, lightly watered with rivers and
their smaller tributaries and streams, covered in scrub,
bushes and light vegetation, perfect for the pasturing of
livestock. Much of the land in this region possesses a rich
black earth known in Russian as ‘chernozem’, highly
fertile soil capable of providing rich returns in grain when
properly tended and irrigated, but often difficult to exploit
in times of low rainfall, or else in the absence of proper
agricultural technology. Northwards beyond this is a band of
forests, primarily coniferous but with deciduous regions along
its southern edge; the soil here is called ‘podzol’,
generally sandy and stony, more difficult to exploit for
arable agriculture, and finally bordering the Arctic is a
region of tundra and permafrost, crossed by sluggish rivers,
often frozen, making their way north to fall into the Arctic
Ocean.
The
climate of the country is extremely diverse, with extremes of
temperature possible in various regions of the country. The
temperature in the Siberian landmass can sink as low as -60ºC
in winter, whilst in the south the lower bands of the steppe
can soar during the summer to near tropical levels. These
conditions have an important effect on the distribution of
population, with many of the far-northern and desert areas
being nearly devoid of inhabitants. In general, it is
important to note that although Russia’s population is
estimated to be around 143 million (2006), the land itself is
sparsely populated, with around only eight people per square
kilometre; China, by contrast, on Russia’s southern border,
has around 140 people per square kilometre. This statistic,
along with Russia’s declining population as opposed to the
rising population of China and its other competitors, should
be borne in mind when considering the geo-political balance
and future of Asia and the Far East. |
Russian History – A Brief
Overview
The earliest period: Prehistory – 9th
century AD
Little can be said with certainty about the early period of
Russian history; written records and archaeological data are
scarce. As far as can be told, the Russian steppeland was
inhabited by various mounted nomadic groupings which began to
appear around the second millennium BC, when man began to
domesticate and breed the horse for human use. These nomads were
likely to have been highly-mobile pastoralists, keeping sheep
and livestock, and in military terms far more ferocious and
capable than the settled populations in the area; it is likely
that they in some measure asserted control over the sedentary
farmers who lived in the fertile chernozem (black earth)
regions on the edge of the steppe.
Notable amongst the early nomadic peoples in the region known to
history are the Scythians. A group likely to have spoken an
Indo-European language, they caused perpetual upset to the
ancient near-eastern kingdoms of Mesopotamia and Persia (Iraq
and Iran) by endless raids from the north, and later were able
to turn back Alexander the Great (4th century BC)
from his marches into Central Asia and southern Russia with
their notorious guerrilla tactics. They were particularly
skilled at metalwork, and their gold burial jewellery, weapons
and ornaments have been found in barrow burial mounds (kurgans)
in the Kuban steppe north of the Crimea, and on sites along the
River Dnieper.
After
the general westward movement of peoples marked by the invasion
of Europe by the nomadic chief Atilla the Hun in the mid 5th
century AD, a new tribal grouping, the Slavs, began to migrate
eastwards from the Carpathian Mountains. One branch of this
group, the Eastern Slavs, following the Rivers Dnieper and
Volga, settled in Central and Eastern Europe; these peoples were
to be the ancestors of the Great (or ordinary) Russians, as well
as the Ukrainians (little Russians), and the Belorussians (White
Russians).
Shortly after their settlement in these regions, the Slavs were
conquered by another nomadic people not dissimilar to the
Scythians, called the Khazars. The Khazars imposed only a light
political control on the Slavs, extracting a regular tribute of
goods such as honey, wax, furs, and slaves. The Slavs at that
time are likely to have lived on subsistence farming, but their
Khazar overlords were able to exploit their propitious position
(the heart of their territory sat between the Caspian and the
Black Sea, reaching up to the Volga and the River Don) to act as
traders with Byzantium, the Islamic Caliphate, Central Asia and
northern Europe. However, towards the end of the 9th
century AD, Khazar control in the Slav regions declined and the
area fragmented into countless petty territories, making them
vulnerable to external attack.
One
of the most important lessons to draw from this brief summary of
early Russian history is that the region was cut off from the
Roman Empire, and many of the trends and events which went into
the formation of Europe. It is to this early isolation that we
may owe the initial appearance of many of the characteristics
which make Russia distinct from much of the rest of Europe.
Kievan Russia: 9th–12th
centuries
As
the Khazar Empire disintegrated, Varangian (or Viking) warlords
began to encroach from the north and Scandinavia. In 862, the
city of Novgorod on the River Volkhov was captured by one of the
Varangian chiefs, Rurik. Twenty years later, his son Oleg, after
raiding Byzantium, was able to capture Smolensk and Kiev, and
make the latter his capital. The Varangians acted as a ruling
class over the Eastern Slav peoples, and it is likely that the
name ‘Rus’ was that assigned by them to their Scandinavian
overlords.
Oleg
and his successors became a formidable power in the region,
making inroads into the neighbouring Bulgarian kingdom, and
eventually overthrowing the Khazar Empire. In 907, after a raid
against Byzantium (Constantinople, Istanbul), a trading
relationship was established with the city; goods were shipped
down the Dnieper and the Black sea towards it, and Russian
soldiers enlisted for service with the forces of the Byzantine
Empire. Although the relationship was not without friction,
Russian links with the Byzantines were enhanced when the Russian
ruler Vladimir converted to Orthodox Christianity in 989.
According to one source, the Russian Chronicle, Vladimir sent
envoys to investigate all the major monotheistic religions –
Judaism, Islam, Roman Catholic and Orthodox (Byzantine)
Christianity – and eventually chose the latter when he heard
that the pomp and ceremony of the Mass at St Sophia in
Constantinople was so impressive, that the envoys could not tell
whether they were on heaven or in earth. The link to Byzantium,
aside from doing much to add legitimacy the rule of Vladimir and
his successors, set the pattern for Russia’s future in many
respects: it continued in its general detachment from the
Catholic West and Europe, looking instead eastwards to Asia; it
also set the precedent for the close association of church and
state, and is likely to have contributed to the traditional
Russian concept of the exalted autocratic ruler – such was the
example from Byzantium.
The
10th and 11th centuries were generally
regarded as a golden age. Kiev itself was thought to be a highly
developed city, with a great number of churches, markets and
other fine buildings. Trade was carried on with Byzantium,
Central Asia and the Islamic world, and in the city a skilled
class of artisans arose with expertise particularly in the areas
of leather-making, linen and textile manufacture; the
surrounding countryside is thought to have populated by free
farmers, not tied to the land like serfs. The Kingdom is thought
to have been governed by the prince with the assistance of
landed aristocrats (boyars), and the towns with the
assistance of assemblies (veche) of the free adult males,
rather like an ancient Greek city state; a code of law, the
Pravda Russkaya, was also developed to regulate the dealings
between people in the empire. Some scholars, however, have
questioned this picture of early Russian life in Kiev, and have
argued that the empire was more similar in nature and
composition to the nomadic states which went before.
Whatever the exact nature of the Kievan State, it began to
fracture in the 11th century as its territories were
divided between the sons of successive rulers. Weakened by
internecine strife, it was unable to defend itself against the
attacks of the adjacent nomadic tribes (Cumans, Pechengs), or
new enemies in the north (the Lithuanians, Swedes, and the
Teutonic Knights). As the marauders carried away slaves in their
tens of thousands to sell in the Islamic Caliphate many of the
Russians fled north, abandoning Kiev and the towns, settling
down to a subsistence life on the lands, or hunting in the
forests. An additional blow was the capture of Constantinople by
the Crusaders in 1204, causing further damage to the trade of
Kiev. In this condition, Kievan Rus was in no condition to repel
the attacks of the new power of the East: the Mongols.
Mongol Domination: 12th–15th
centuries
It
was the great achievement of Genghis Khan in 1206 to unite the
disparate groups of warring Mongol tribes beyond the Altai
Mountains in the steppeland north of China. The unified Mongol
tribes, who were warlike pastoral nomads not dissimilar to the
earlier Scythians, posed a considerable menace to Central Asia
and the West. By 1221 they had captured the Turkic regions of
northern China, and within five years they had conducted a
bloody campaign against the cities in the modern-day regions of
Uzbekistan, Tajikistan, Turkmenistan, Afghanistan and western
Iran, massacring millions of people and turning developed and
irrigated agricultural land into grassland pasture for their
animals, or else near desert.
Even
after Genghis Khan’s death in 1227, the westward campaigns of
the Mongols continued. In 1237, after the destruction of the
Bulgarian kingdom on the Volga, Mongol armies under the generals
Batu Khan and Subutai massed on the borders of southern Russia,
and began their invasion by obliterating the small principality
of Ryazan. The Russian empire by this time was hopelessly
divided and the various petty princes were unable to band
together to meet the aggressor. In the chaos, the Mongols were
easily able to take the cities of Suzdal and Vladimir. Novgorod
in the northwest was able to escape capture and occupation by
the Mongol troops thanks to a stubborn resistance by the
fortress of Torzhok. Nevertheless, by the summer of 1240 the
capital city of Kiev was under siege, and fell on 6th
December of that year. The city was looted and the population
slaughtered; the only building to be left standing was the
Cathedral of St Sophia. It took the Mongol horsemen only three
weeks after this to reach the western fringes of Russia, and
from there a campaign was launched against Poland and Hungary; a
garrison of 30,000 was left to control south and central Russia.
Such was the fear that the Mongols inspired, that this small
detachment of troops was sufficient to control this great extent
of territory.
In
1242 the Golden Horde (the branch of the Mongols responsible for
the control of Russia) established their own capital at Sarai
(near modern Volgograd). From here, they established a loose
control over the Russian principalities, not dissimilar to that
of the Khazar Empire before them. Their greatest concern was for
the collection of tribute, and the maintenance of the general
peace. In general, this was a period of stagnation for Russia,
with a decline in trade, craftsmanship, and learning. The
isolation from the currents of Western thought and politics also
continued, with only the mercantile cities of Novgorod and Pskov
on the Baltic being spared this seclusion; although they paid
tribute to the Mongols, they were distinct from the rest of
Russia in developing trade with the Hanseatic cities of northern
Europe, and evolving institutions of civic representative
government, the constitutional limitation of the power of the
prince, and the general rule of law. Throughout Russia, the
Orthodox Church was permitted to continue in existence and to
accumulate property; Christianity, which up to that time had
most likely been superficial in Russian society, became much
more deeply established amongst the people, as a marker of
Russian identity against the foreign domination. And despite the
general deterioration of Russian prosperity during this period,
the time of Mongol control did have the effect of imposing unity
on the disparate Russian principalities which beforehand had
been quite unable to come together under any circumstances. It
is ultimately a legacy of the Mongols that these principalities
were later able to unite, and that Moscow was able to emerge as
the capital city.
The Emergence of Muscovy Russia: 14th
century
The
Golden Horde’s primary means of maintaining control over the
subject territories of Russia was its power of appointing the
princes who were to govern over those regions; each new prince
had to journey to the capital of Sarai to seek Mongol approval
for their selection, and they in their turn became responsible
for the collection of tribute, and the maintenance of loyalty to
the Mongol overlords. One of these subject princes, Ivan I
Kalita (also known as Ivan Moneybags) was particularly zealous
in these duties to the Golden Horde. He became ruler of Moscow
in 1325, which was then no more than the small capital of a
minor principality; the next year the nearby city of Tver rose
up against the Mongol yoke, and appealed for help to Moscow in
their rebellion. Declining to assist them, Ivan I in fact went
further by brutally crushing the revolt. As a reward, the
Mongols elevated him to the position of Grand Duke of Vladimir,
and later added the further title ‘all of Russia’. He was vested
with the right to collect taxes on behalf of the Golden Horde,
as well as judicial authority over the rest of the Russian
princes.
Moscow, despite its initial lack of significance, was
geographically well located for further development. It
straddled trade routes from northern Europe and the Baltic to
the Caspian, and was connected by the River Oka, a tributary of
the Volga, to a number of cities in the east and west, including
Nizhny Novgorod. It grew in population considerably under Ivan
I, being one of the most stable regions the whole of Russia, and
increased in prestige and authority when the leader of the
Russian Orthodox Church chose it as his permanent seat in 1327.
Ivan’s successors were able by further realpolitik –
exploiting the weakness of rival princes and continuing
adherence to the Golden Horde – to increase the extent of their
territorial possessions, and also by obsessive hoarding of money
to build up a reserve of wealth that would allow them a position
of primacy when the power of the Golden Horde eventually began
to wane.
Many
characteristics of the later Russian state can be traced to this
time. The Principate of Muscovy adopted the system of
primogeniture for the succession to the throne, thus giving it a
much greater degree of stability than the surrounding Russian
entities. It learnt from the Mongol overlords the principle of
centralisation in administration, allowing them to hold a census
of their subjects, impose regular taxation, and establish a
system of conscription similar to that employed by the Mongol
overlords. It also confirmed a number of totalitarian trends
which were perhaps already present before the appearance of the
Mongols – the principle of autocracy and absolutism on the part
of the ruler, heavy government control over the everyday lives
of the people, the belief that the group and the state was more
important than the lives of the individual, and ruthless action
to suppress dissent.
ABOUT US |
RUSSIA PROFILE| CONTACTS |